Archive for christianity

Facebook Faith: Indoctrination

What’s more adorable than a child imitating a ritual you’ve taught them? A child bossing around his or her friends so that they feel a social pressure to copy along.

January 14, 2012  |  christianity, facebook, funny  |  5 Comments

Can You Follow Jesus without Religion?

“I’m not religious; I’m a Jesus-follower.”
“I love Jesus but hate religion.”
“Christianity isn’t a religion; it’s a relationship.”

Have you ever heard these statements from Christians before? I sure have. In fact, I’ve even said them before. I felt much like this young poet:

I think he communicates some admirable views on the role of people in society:

  • love others
  • be accepting
  • don’t be a hypocrite
  • forgive
  • feed the poor
  • support and help those in pain
  • be genuine and live out your convictions
  • don’t be a sheep

And some opinions about religion I also support:

  • religion is a man-made societal infection
  • religion enslaves
  • religion causes wars
  • religion makes followers blind and intolerant

Despite all of this, I disagree with his claim that Jesus is not connected to religion at all. In fact, he even says Christianity and religion are totally separate from one another. Oh really, now? Christianity isn’t a man-made invention? The only writings about Jesus weren’t written by a bunch of anonymous men who wanted to convert followers to their belief system? Jesus wasn’t a Jewish Rabbi who was Torah-observant all his life? The belief that we’re sinners who need supernatural salvation isn’t religious?

I think it’s popular to claim Jesus wasn’t a religious man or that a “true follower of Jesus” is better than a “religious person” because it makes Christianity seem more hip, liberal, and casual than the actual theology and doctrines of the religion truly are. How do you gain followers among  doubtful and skeptical youth? You make your product cool; you make it edgy; you rebel just enough against “the system” to show you don’t like authority while still staying within the lines of the “sinner needing salvation” requirement.

Dear cool Christian Christ-follower: You can’t follow Jesus without religion. The only reason you even know about Jesus is because his followers created his legend within the framework of religion. Go ahead, leave the shitty parts of your religion in the dust; for that I applaud you. Love others, be genuine, and hate hypocrisy all you want. Just don’t think you can redefine something just to make it less disgusting and objectionable. Your love of this hippie Jesus guy and dislike for empty ritual doesn’t mean his teachings are any more true or reasonable from your mouth than they are when it’s preached within the four walls of a cathedral. You can’t whitewash Christianity and ignore the reality.

Here’s a tip: try being a humanist. You’ll fit right in!

January 12, 2012  |  christianity, god, Jesus, religion  |  26 Comments

40 Examples of Christian Privilege

01
It is likely that state and federal holidays coincide with my religious practices, thereby having little to no impact on my job and/or education.
02
I can talk openly about my religious practices without concern for how it will be received by others.
03
I can be sure to hear music on the radio and watch specials on television that celebrate the holidays of my religion.
04
When told about the history of civilization, I am can be sure that I am shown people of my religion made it what it is.
05
I can worry about religious privilege without being perceived as “self-interested” or “selfseeking.”
06
I can have a “Jesus is Lord” bumper sticker or Icthus (Christian Fish) on my car and not worry about someone vandalizing my car because of it.
07
I can share my holiday greetings without being fully conscious of how it may impact those who do not celebrate the same holidays. Also, I can be sure that people are knowledgeable about the holidays of my religion and will greet me with the appropriate holiday greeting (e.g., Merry Christmas, Happy Easter, etc.).
08
I can probably assume that there is a universality of religious experience.
09
I can deny Christian Privilege by asserting that all religions are essentially the same.
10
I probably do not need to learn the religious or spiritual customs of others, and I am likely not penalized for not knowing them.
11
I am probably unencumbered by having to explain why I am or am not doing things related to my religious norms on a daily basis.
12
I am likely not judged by the improper actions of others in my religious group.
13
If I wish, I can usually or exclusively be among those from my religious group most of the time (in work, school, or at home).
14
I can assume that my safety, or the safety of my family, will not be put in jeopardy by disclosing my religion to others at work or at school.
15
It is likely that mass media represents my religion widely AND positively.
16
It is likely that I can find items to buy that represent my religious norms and holidays with relative ease (e.g., food, decorations, greeting cards, etc.).
17
I can speak or write about my religion, and even critique other religions, and have these perspectives listened to and published with relative ease and without much fear of reprisal.
18
I could write an article on Christian Privilege without putting my own religion on trial.
19
I can travel without others assuming that I put them at risk because of my religion; nor will my religion put me at risk from others when I travel.
20
I can be financially successful without the assumption from others that this success is connected to my religion.
21
I can protect myself (and my children) from people who may not like me (or them) based on my religion.
22
Law enforcement officials will likely assume I am a non-threatening person if my religion is disclosed to them. In fact, disclosure may actually help law enforcement officials perceive me as being “in the right” or “unbiased.”
23
I can safely assume that any authority figure will generally be someone of my religion.
24
I can talk about my religion, even proselytize, and be characterized as “sharing the word,” instead of imposing my ideas on others.
25
I can be gentle and affirming to people without being characterized as an exception to my religion.
26
I am never asked to speak on behalf of all Christians.
27
My citizenship and immigration status will likely not be questioned, and my background will likely not be investigated, because of my religion.
28
My place of worship is probably not targeted for violence because of sentiment against my religion.
29
I can be sure that my religion will not work against me when seeking medical or legal help.
30
My religion will not cause teachers to pigeonhole me into certain professions based of the assumed “prowess” of my religious group.
31
I will not have my children taken from me from governmental authorities who are aware of my religious affiliation.
32
Disclosure of my religion to an adoption agency will likely not prevent me from being able to adopt children.
33
If I wish to give my children a parochial religious education, I probably have a variety of options nearby.
34
I can be sure that my children will be given curricular materials that testify to the existence and importance of my religion.
35
I can be sure that when someone in the media is referring to God, they are referring to my (Christian) God.
36
I can easily find academic courses and institutions that give attention only to people of my religion.
37
My religious holidays are so completely “normal” that, in many ways, they may appear to no longer have any religious significance at all.
38
The elected and unelected officials of my government probably are members of my religious group.
39
When swearing an oath, I am probably making this oath by placing my hand on the scripture of my religion.
40
I can openly display my religious symbol(s) on my person or property without fear of disapproval, violence, and/or vandalism.

Schlosser, L. Z. (2003). Christian privilege: Breaking a sacred taboo. Journal of Multicultural Counseling and Development, 31(1), 44-51

You can download a PDF of this list here.

November 21, 2011  |  christianity, politics, religion, society  |  21 Comments

Religious Firing Decision Stands, and I Revamp My Resume

supreme court

Photo by Phil Roeder

The United States Supreme Court will not be hearing Sylvia Spencer et al v. World Vision, the controversial case of three World Vision employees who were fired for not believing in Jesus as God or the Trinity as required by World Vision’s company policies. World Vision won the appeal in 2010 in front of the Ninth Circuit, and that decision stands.

In the World Vision case, all sides agreed that the nature of the firings were religious, but the fired employees argued that World Vision was not truly religious since its work was humanitarian rather than religious, and not significantly different from groups like the Red Cross.

So what about jobs that do not involve religious work at all, such as a shipping worker or a web developer? The Court says [PDF],

The nature of the Employees’ duties is irrelevant to our analysis. If World Vision qualifies for the exemption, it is entitled to terminate employees for exclusively religious reasons, without respect to the nature of their duties.

What does this mean for people like me who are closet atheists in other Christian companies? It means I need to find a new job or risk being fired. I already knew this, but I think it’s getting to the point where I can’t put it off much longer. Despite the poor economy, I’ve got to get out of here.

According to the decision, firing someone based on religious beliefs is not limited to places of worship or schools.  As cited in the court’s decision (pages 7-8), here are nine factors considered in determining whether an entity qualifies for religious exemption.

  1. whether the entity operates for a profit,
  2. whether it produces a secular product,
  3. whether the entity’s articles of incorporation or other pertinent documents state a religious purpose,
  4. whether it is owned, affiliated with or financially supported by a formally religious entity such as a church or synagogue,
  5. whether a formally religious entity participates in the management, for instance by having representatives on the board of
    trustees,
  6. whether the entity holds itself out to the public as secular or sectarian,
  7. whether the entity regularly includes prayer or other forms of worship in its activities,
  8. whether it includes religious instruction in its curriculum, to the extent it is an educational institution, and
  9. whether its membership is made up by coreligionists.

You can read the Ninth Circuit’s Sylvia Spencer et al v. World Vision decision here [PDF].

View this document on Scribd

 

October 3, 2011  |  christianity, news, religion  |  9 Comments